Here is the Perpetual Mass as described by Claire. The texts quoted come from books published about Claire:
1st extract
« Just as the Sacrifices of the Old Law were only the offering of men for the adoration and expiation due to Yahweh – an imperfect offering awaiting the one and only perfect Sacrifice of the Cross – so in our time of perversion, of the monstrous official atheism of individuals and nations, the sacrifice of generous souls, acts of piety, the multiplicity of works seem insufficient to stem the tide of evil, straighten minds, extinguish hatreds and draw God’s forgiveness and peace upon peoples. It is no longer a question of a portion of the globe, but of the whole earth, in a sea of pride, defying its Creator and Sovereign.
It is therefore in the name of the Universe that an Altar, on a precise point, would raise to the Father, the Eternal God, without interruption, the One Most Holy, the One efficacious Sacrifice of the Lamb without blemish, the sublime adoration, the profound thanksgiving, the integral expiation, the irresistible imploring.
Divine sacrifice, the centre and union of every religious life, of every act addressed to the Lord, of every apostolate, of every family, of every human life, so that the Auguste Trinity may see the earth only through this divine Crucible where poor acts of virtue are changed into the Love of a God offered to God ».
The highlighted passages also appear in gold lettering on the 4 altars surrounding the Rinfillières Cross in Loublande.
Claire Ferchaud, quoted in Claude Mouton, Au plus fort de la tourmente, éditions Résiac, 1978, pp. 220-221
2nd extract
« It is from here that the fire that is to set the world ablaze will start. It will be the Church victorious and Hell vanquished for ever. Oh, child, don’t be cowardly or timid. Your voice will never be loud enough to tell priests how much they are loved by a God who invites them all to take part in his universal triumph in souls ».
Claude Mouton, Ils regardont vers Celui qu’ils ont transpercé, éditions Résiac, 1983, p. 217
3rd extract
« …there is so much to say to God about poor men who explore nature, made by his hands, with brazen boldness. The Word of the Holy Book is not closed: « If you eat of this fruit, you will die ».
Is there no longer any law for revering one’s greatness, any law for remaining a servant without ascending to the Master’s floor? Man plays with his foolish pride and hazardous experience, closing his ears so as not to hear the Almighty’s summons: « If you go any further, you will die ».
Without penance, there is decay. Man, in his vertiginous descent, hears no more. The righteous are weakened in their will. The elite are stifled. The suffering are poured into a kind of euphoria. The valley of the redeemed becomes like a stagnant sea where everything spoils ».
« But the voice of a Pontiff, great as thunder, is heard and throws the world into a stupor.
Effective grace accompanies the solemn act of the Pontiff, for this act is of God. The light, which had been nebulous for two thousand years, now appears in all its splendour, consciences are awakened, the elite emerge from their chrysalis, the mass of Christians, overwhelmed by this whirlwind of grace, come to throw themselves at God’s feet, numb souls regain strength, sublime vocations of virgins and consecrated persons pierce the bark of matter, the Priesthood is truly Roy, the meaning of God finds all its value; It seems that earth has come closer to heaven, or better still, that heaven is visiting earth. The Lord, vindicated in His rights and honour, now lets His Heart overflow in floods of goodness and love, virtue, which seemed inaccessible to man heavy with sin, becomes the attraction, the breath of all hearts ».
« The family is a sanctuary over which God presides, the child is no longer flesh adored or martyred at the whim of passion or brute, but a candle of pure wax, whose flame is a tribute to the God of the altar.
Charitable works are stripped of their vain glory. We are now aware that we are helping our brother for the honour of the Father, our Sovereign God. No more jealousy, no more hatred, a current of mutual sympathy makes men one great united family ».
« In a word: the Perpetual Mass means paying to the Justice of God the debt of mankind that has accumulated since Calvary. Through the Sacrifice of the spotless Lamb, this account settled, God will embrace the world and everything will be renewed.
Claire Ferchaud, quoted in Claude Mouton, Au plus fort de la tourmente, éditions Résiac, 1978, pp. 207-208
4th extract
« The Perpetual Mass will be the strength of the Church which, from arm to arm, lengthening so to speak those of the Holy Father, will hold the chalice of the Precious Blood outstretched towards God the Father with no other intention than His pure Glory.
Indeed, from that hour, the earth would no longer interrupt its relationship of Love with the Lamb who satisfies the divine Majesty’s thirst for Love and Justice.
Presented by the Supreme Pontiff, a single altar will bear the Immaculate Lamb, the Lamb of Peace, for the rejuvenation of an exhausted world.
From then on, how powerful an intercession is this offering of the Pope to God!
Every Mass celebrated in this way, uninterruptedly and perpetually, will be the Pope’s Mass, rather like Moses who, during Israel’s battle against the Amalekites, held out his arms in prayer; but as his arms grew weaker, the battle became unfavourable.
Thus will the arms of the Holy Father be extended, like those of Moses supported by Aaron and Hur (Exodus 17:10), by those of all the priests who will succeed him at the altar of HIS PERPETUAL MASS ».
Claire Ferchaud, quoted in Abbé F. Marot, Actes du VIIIe Triduum annuel de Loublande, 2016, p.6
NB: Pope Paul VI, by decree of 14 October 1966, abrogated the articles of Canon Law requiring an imprimatur for the publication of writings concerning apparitions and revelations (A.A.S of 29/12/1966).
In accordance with the decrees of Urban VIII, the author declares that by reporting supernatural facts in these pages, he in no way intends to forestall the judgement of the Holy See, to which he submits his person and his writings without reservation.